"Unenlightened man, being far from the Full Awakening, believes himself to be possessed of an individualized mind uniquely his own; and this illusion-based belief has given rise to the doctrine of soul. But the Tibetan Teachers declare that the One Cosmic Mind alone is unique; that, on each of the incalculable myriads of life-bearing orbs throughout space, the One Cosmic Mind is differentiated only illusorily, by means of a reflected, or subsidiary, mind appropriate to, and common to, all living things thereon, as on the planet Earth.[...]
...mankind are a unit of mental illusions. If men were not mentally one, there would be no collective hallucination of the world. If each microcosmic manifestation of mind in each apparently individualized being were a separate mind, it would have its own distinctive illusory world; no two men would see the world the same. It is because mankind’s minds, or consciousness, are collectively one that all mankind see the same world of phenomenal appearances, the same mountains, the same rivers and oceans, the same clouds and rainbows, the same colours, hear the same sounds, smell the same odours, taste the same tastes, and feel the same sensations.
Thus, there is the illusory one mind, conscious and unconscious, common to all human beings, and in which all subhuman creatures of the Earth share. Upon this collectivity of mind, man’s sciences are based; it gives uniformity and continuity to all human knowledge.
This illusory one mind, common to all mankind, in its conscious and unconscious aspects, directs mankind’s activities and shapes all mankind’s concepts. It is unconscious motivation; it controls the unitary instinct governing the life of a beehive, or of an ant colony, or flock of birds, or herd of wild animals. In its lower, or brutish, aspects, it manifests itself in the oneness of the irrational thinking and behavior of a rioting mob.
Earth’s multitude of human and sub-human creatures, each of them like a single cell, collectively constitute the body of one multicellular organism, mentally illuminated by the One Cosmic Mind. We are, as St. Paul perceived, all members of One Body; or, as the Mahayana likewise teaches, other and self are identical. It is because of what the Buddha designates as Ignorance, or lack of right seeing into the facts of incarnate being, that mankind fail to practice the Golden Rule. Instead of mutual helpfulness, or co-operation, we behold man’s inhumanity to man, his wars amongst the members of his own body, against himself.
It is only by transcending man’s collective hallucination, the hereditary and racial Ignorance which fetters man to the illusory, the transitory and the lowly, that the Seers behold the absolute at-one-ment not only of mankind and of every living thing here on the planet Earth, but of the Cosmos, as a whole. Behind all these illusory appearances, behind all personality, behind all mind and matter, man should seek the undifferentiated Thatness, the Unborn, the Unshaped, the Qualityless, the Non-Cognizable, the Unpredicable [sic], beyond what those fettered to Ignorance know as soul, or consciousness, or existence."*
*Evans-Wentz, Walter Yeeling (1954). The Tibetan Book of the Great Liberation: The Method of Realizing Nirvana Through Knowing The Mind. New York: Oxford University Press.
...mankind are a unit of mental illusions. If men were not mentally one, there would be no collective hallucination of the world. If each microcosmic manifestation of mind in each apparently individualized being were a separate mind, it would have its own distinctive illusory world; no two men would see the world the same. It is because mankind’s minds, or consciousness, are collectively one that all mankind see the same world of phenomenal appearances, the same mountains, the same rivers and oceans, the same clouds and rainbows, the same colours, hear the same sounds, smell the same odours, taste the same tastes, and feel the same sensations.
Thus, there is the illusory one mind, conscious and unconscious, common to all human beings, and in which all subhuman creatures of the Earth share. Upon this collectivity of mind, man’s sciences are based; it gives uniformity and continuity to all human knowledge.
This illusory one mind, common to all mankind, in its conscious and unconscious aspects, directs mankind’s activities and shapes all mankind’s concepts. It is unconscious motivation; it controls the unitary instinct governing the life of a beehive, or of an ant colony, or flock of birds, or herd of wild animals. In its lower, or brutish, aspects, it manifests itself in the oneness of the irrational thinking and behavior of a rioting mob.
Earth’s multitude of human and sub-human creatures, each of them like a single cell, collectively constitute the body of one multicellular organism, mentally illuminated by the One Cosmic Mind. We are, as St. Paul perceived, all members of One Body; or, as the Mahayana likewise teaches, other and self are identical. It is because of what the Buddha designates as Ignorance, or lack of right seeing into the facts of incarnate being, that mankind fail to practice the Golden Rule. Instead of mutual helpfulness, or co-operation, we behold man’s inhumanity to man, his wars amongst the members of his own body, against himself.
It is only by transcending man’s collective hallucination, the hereditary and racial Ignorance which fetters man to the illusory, the transitory and the lowly, that the Seers behold the absolute at-one-ment not only of mankind and of every living thing here on the planet Earth, but of the Cosmos, as a whole. Behind all these illusory appearances, behind all personality, behind all mind and matter, man should seek the undifferentiated Thatness, the Unborn, the Unshaped, the Qualityless, the Non-Cognizable, the Unpredicable [sic], beyond what those fettered to Ignorance know as soul, or consciousness, or existence."*
- A Self-Conscious Being Knows He Is A Knower
- A Trivial Interval
- Action and Inaction
- Attachment to Material Objects
- Better To Illuminate Than Merely To Shine
- Brahma is Everywhere
- Buddha-Nature
- Desireless Right-Mindedness
- Each Man is Shiva
- Enlightenment is the End of Dreams
- Everything is Brahman
- God is Not External
- He That Expects Nothing
- High Indifference
- It Is Brahman Alone
- Keep on Inquiring
- Live as Brahman
- Love and Compassion
- Man Is The Architect of His Own Fate
- Meditation is a Rehearsal for Death
- Meditation On The Bhagavad Gita
- No Reality In This Dream
- On Attachment to Spiritual Ecstasy
- On Correcting the Mind
- On Falling for Desires
- On Right-Mindedness
- On Tranquility of the Mind
- Religious Illusion
- Self-Realization Is Letting Go
- The Art of Reflection
- The Bound and the Liberated Soul
- The Buddha and Self
- The Divine Principle Is In All Beings
- The Game of Life
- The Goal of Human Beings
- The Great Chain of Being
- The Illusion of Continuity In Thinking
- The Illusion of Dream and Waking Life
- The Illusion of Ego
- The Man Who Says “I am God”
- The Mind Gets Stupefied
- The Mind Is No Other Than The Buddha
- The Mind of No-Mind
- The Narrowness of Our Vision
- The Natural State — 'I Am'
- The Physics of Light
- The Quiet Center
- The Realization of Nondual Traditions
- The Revelation of Limitless Fruit
- The Sages of the Upanishads
- The Seer of Things
- The Supreme Atman is Dearer Than Life
- The Tao and Wu Wei (Non-Doing)
- The Transcendence and Immanence of God
- The Two Paths
- The Universe Has No Beginning or End
- The Very Depths of Buddhism
- The Waves and the Ocean
- There Is No Enemy
- This Place Is A Dream
- To Him Who Possesses Discernment
- To One Who Is Cosmic
- To Study the Way is to Study the Self
- We Are Never Away From Mokṣa (Liberation)
- What Have You To Do With God?
- What Is Within You
- What Is Yours Cannot Leave You
- Where Does Nibbāna (Nirvana) Exist?
- You Are Indeed The Supreme Self
- You Are That, God Himself
- You Were Born With Wings
*Evans-Wentz, Walter Yeeling (1954). The Tibetan Book of the Great Liberation: The Method of Realizing Nirvana Through Knowing The Mind. New York: Oxford University Press.